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Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/From Greek and Latin - Odyssey.htm
IV
FROM GREEK AND LATIN
Odyssey*
BOOK ONE
Sing to me, Muse, of the man many-counselled
who far through the world's ways
Wandering, was tossed after Troya he
sacked, the divine stronghold,
Many cities of men he beheld, learned the minds of their dwellers,
Many the woes in his soul he suffered driven on the waters,
Fending from fate his life and the homeward course of his comrades.
Them even so he saved not for all his desire and his striving;
Who by their own infatuate madness piteously perished,
Fools in their hearts! for they slew the herds the deity pastured,
Helios high-climbing; but he from them reft
their re
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/The Book of The Assembly Hall.htm
MAHABHARATA
THE BOOK OF THE ASSEMBLY HALL
The Building of the Hall
And before Krishna’s face to great Arjoon
Maya with clasped hands bending, mild and boon
His voice as gratitude’s: “Me the strong ire
Had slain of Krishna or the hungry fire
Consumed: by thee I live, O Kunti’s son:
What shall I do for thy sake?” And Arjoon,
“Paid is thy debt. Go thou and prosper: love
Repays the lover: this our friendship prove.
“Noble thy word and like thyself,” returned
The Titan, “yet in me a fire has burned
Some deed to do for love’s sake. He am I,
The Titan architect and poet high,
The m
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/I Dreamed a Dream.htm
I Dreamed a Dream*
I dreamed a dream, 0 friend.
The wedding was fixed for
the morrow. And He, the Lion, Madhava, the young Bull whom they
call the master of radiances, He came into the hall of wedding decorated with
luxuriant palms.
I dreamed a dream, 0 friend.
And the throng of the
Gods was there with Indra, the Mind Divine, at their head. And in the shrine
they declared me bride and clad me in a new robe of affirmation. And Inner
Force is the name of the goddess who adorned me with the garland of the
wedding.
/ dreamed a dream, 0 friend.
There were beatings of
the drum and blowings of the conch; and under the canopy hung heavily with
st
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/Songs of the Sea.htm
SONGS OF
THE SEA
SAGAR SANGIT OF
C. R. DAS
Songs of the Sea
0 thou unhoped-far
elusive wonder of the skies,
Stand still
one moment! I will lead thee and bind
With music
to the chambers of my mind.
Behold how calm today this sea before me lies
And
quivering with what tremulous heart of dreams
In the pale
glimmer of the faint moonbeams.
If thou at last art come indeed, 0 mystery, stay
Woven by song into my heart-beats from this day.
Stand, goddess, yet! Into this
anthem of the seas
With the
pure strain of my full voiceless heart
Some rhythm
of the rhythmless, some part
Of the
VIDULA
This poem is based on a
passage comprising four chapters (Adhyayas) in the Udyog-parva of the Mahabharata. It
is not a close translation but a free poetic paraphrase of the subject-matter;
it follows closely the sequence of the thoughts with occasional rearrangements,
translates freely in parts, in others makes some departures or adds, develops
and amplifies to bring out fully the underlying spirit and idea. The style of
the original is terse, brief, packed and allusive, sometimes knotted into a
pregnant obscurity by the drastic economy of word and phrase. It would have
been impossible to preserve effectively in English such a style; a looser
fullness of expression has been
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/Chapter-Six.htm
CHAPTER SIX
krishna
“Who doeth the works he hath
to do but dependeth not on the fruit of his works, he is the Sannyasin, and he
is the Yogin, and not he who lighteth not the daily fire and doeth not the
daily ritual. Know, O son of Pandou, that what they have called renunciation is
even Yoga, since no man becometh a Yogin if he hath not renounced the
imaginations of the Will. Of the sage who has yet to ascend the hill of Yoga,
works are the medium, but calm is the medium of him who sitteth already on the
hill-tops. For when a man has renounced all the imaginings of the Will and his
heart clings not to his works and clings not to the objects of the senses, that
is the true Sa
Uma*
0 thou inspired by a far effulgence,
Adored of some distant Sun gold-bright,
0 luminous face on the edge of darkness
Agleam with strange and viewless light!
A spark from thy vision's scintillations
Has kindled the earth to passionate dreams,
And the gloom of ages sinks defeated
By the revel and splendour of thy beams.
In this little courtyard Earth thy rivers
Have made to bloom heaven's many-rayed flowers,
And, throned on thy lion meditation,
Thou slayest with a sign the Titan powers.
Thou art rapt in unsleeping adoration
And a thousand thorn-wounds are forgot;
Thy hunger is for the unseizable,
And for thee the n
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/Chapter Five.htm
CHAPTER FIVE
urjoona
“Thou declarest the
renunciation of works, O Krishna, and again thou declares! Yoga in works. Which
one alone of these twain is the better, this tell me clearly, leaving no doubt
behind.”
krishna
“Renunciation of works, or
Yoga in works, both of them make for the soul’s highest welfare, but of these
two Yoga in works is distinguished above renunciation of works. Know him for
the perpetual Sannyasin, who neither hates nor desires aught, for the mind that
rises above the dualities, O strong-armed, is easily and happily released from
its bondage. It is children who talk of Sankhya and Yoga as distinct and
different, and not the learned; he who cl
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/On Pride and Heroism.htm
ON PRIDE AND
HEROISM
Lion-Heart
The maned lion, first of kingly names,
Magnanimous and famed, though worn with
age,
Wasted with hunger, blunted his keen edge –
And low the splendid spirit in him flames,
Not therefore will with wretched grass assuage
His famished pangs as graze the deer and bull.
Rather his dying breath collects desire,
Leaping once more from shattered brows to pull
Of the great tusked elephants mad with ire
His sovereign banquet fierce and masterful.
The Way of the Lion
The dog with a poor bone is satisfied,
Meatless, with bits of fat and sinew greased,
Nor is his hunger with such r
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/Anandamath.htm
ANANDAMATH
OF
BANKIM CHANDRA
CHATTERJEE
First thirteen
chapters only
PROLOGUE
A
wide interminable forest. Most
of the trees are Sāls, but other kinds are not wanting. Treetop
mingling with treetop, foliage melting into foliage, the interminable lines
progress; without crevice, without gap, without even a way for the light to
enter, league after league and again league after league the boundless ocean
of leaves advances, tossing wave upon wave in the wind. Underneath, thick
darkness; even at midday the light is dim and uncertain; a seat of terrific
gloom. There the foot of man never treads; there, except the illimitable