35
results found in
228 ms
Page 2
of 4
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Ideal of Human Unity_ 1950 Edn/Introduction.htm
INTRODUCTION
AT THE time when this book was being brought to its
close, the first attempt at the foundation of some initial hesitating
beginning of the new world-order which both governments and
peoples had begun to envisage as a permanent necessity if there
was to be any order in the world at all, was under debate and
consideration but had not yet been given a concrete and practical
form; but this had to come and eventually a momentous beginning was made. It took the name and appearance of what was
called a League of Nations. It was not happy in its conception,
well-inspired in its formation or destined to any considerable longevity or a
supremely successful career. But that
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Ideal of Human Unity_ 1950 Edn/precontent.htm
CHAPTER VIII
THE PROBLEM OF A FEDERATED
HETEROGENEOUS EMPIRE
IF
THE building up of a composite nation in the British
Isles was from the beginning a foregone conclusion, a geographical and economical necessity only prevented in its entire
completion by the most violent and perverse errors of statesmanship, the same cannot be said of the swifter but still gradual and
almost unconscious process by which the Colonial Empire of
Great Britain has been evolving to a point at which it can become
a real unity. It was not so long ago that the eventual separation
of the Colonies and the evolution of Australia and Canada at
least into young independent nation
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Ideal of Human Unity_ 1950 Edn/Ancient and Modern Methods of Empire.htm
CHAPTER VI
ANCIENT AND MODERN
METHODS OF EMPIRE
A CLEAR distinction must be made between two political aggregates which go equally in current language by the name
of empire. For there is the homogeneous national and there is the heterogeneous
composite empire. In a sense, all empires are composites, at any rate, if we go back to their origins; but in practice
there is a difference between the imperial aggregate in which the
component elements are not divided from each other by a strong
sense of their separate existence in the whole and the imperial
aggregate in which this psychological basis of separation is still in
vigour. Japan
CHAPTER XI
THE SMALL FREE UNIT AND THE
LARGER CONCENTRATED UNITY
IF WE consider the possibilities of a unification of the
human race on political, administrative and economic lines, we
see that a certain sort of unity or first step towards it appears not
only to be possible, but to be more or less urgently demanded by
an underlying spirit and sense of need in the race. This spirit
has been created largely by increased mutual knowledge and
close communication, partly by the development of wider and freer intellectual
ideals and emotional sympathies in the progressive mind of the race. The sense of need is partly due to the
demand for the
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Ideal of Human Unity_ 1950 Edn/The United States of Europe.htm
CHAPTER X
THE UNITED STATES OF EUROPE
WE HAVE had to dwell so long upon the possibilities
of the Empire-group because the evolution of the imperial State
is a dominating phenomenon of the modern world; it governs the
political tendencies of the later part of the nineteenth and earlier
part of the twentieth centuries very much as the evolution of the
free democratised nation governed the age which preceded ours.
The dominant idea of the French Revolution was the formula of
the free and sovereign people and, in spite of the cosmopolitan
element introduced into the revolutionary formula by the ideal
of fraternity, this idea became in fact the a
CHAPTER V
NATION AND EMPIRE: REAL
AND POLITICAL UNITIES
THE problem of the unification of mankind resolves
itself into two distinct difficulties. There is the doubt whether
the collective egoisms already created in the natural evolution of
humanity can at this time be sufficiently modified or abolished
and whether even an external unity in some effective form can
he securely established. And there is the doubt whether, even
if any such external unity can be established, it will not be at the
price of crushing both the free life of the individual and the free
play of the various collective units already created in which
there is a real and active life and su
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Ideal of Human Unity_ 1950 Edn/Summary and Conclusion.htm
CHAPTER XXXV
SUMMARY AND CONCLUSION
IN OTHER words,—and this is the conclusion at which we
arrive,—while it is possible to construct a precarious and quite
mechanical unity by political and administrative means, the
unity of the human race, even if achieved, can only be secured
and can only be made real if the religion of humanity, which is
at present the highest active ideal of mankind, spiritualises itself
and becomes the general inner law of human life.
The outward unity may well achieve itself,—possibly
though by no means certainly, in a measurable time—because
that is the inevitable final trend of the working of Nature in
human soci
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Ideal of Human Unity_ 1950 Edn/The Need of Military Unification.htm
CHAPTER XIV
THE NEED OF MILITARY UNIFICATION
IN
THE process of centralisation by which all the powers
of an organised community come to be centred in one governing
body—the process which has been the most prominent characteristic of national formations,—military necessity has played at
the beginning the largest overt part. This necessity was both
external and internal,—external for the defence of the nation
against disruption or subjection from without, internal for its defence against
civil disruption and disorder. If a common administrative authority is essential in order to bind together the
constituent parts of a nation in the forming,
CHAPTER XVII
NATURE'S LAW IN OUR PROGRESS—UNITY
IN DIVERSITY, LAW AND LIBERTY
FOR man alone of terrestrial creatures to live rightly
involves the necessity of knowing rightly, whether, as rationalism
pretends, by the sole or dominant instrumentation of his reason
or, more largely and complexly by the sum of his faculties; and
what he has to know is the true nature of being and its constant
self-effectuation in the values of life, in less abstract language the
law of Nature and especially of his own nature, the forces within
him and around him and their right utilisation for his own greater perfection
and happiness or for that and