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Resource name: /E-Library/Disciples/Nirodbaran/English/Correspondence with Sri Aurobindo-Vol_2/March 1937.htm
March 1937
You find "funny" things in my poems? Then, Sir, you have only to ask me to stop writing.
But why do you object to fun? Modern opinion is that a poet ought to be funny (humorous) and that the objection to funniness in poetry is a romantic superstition.
How is it then that you give remarks "very fine" etc.?
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Well, it can be funnily fine or finely funny—can't it?
If they are really funny, why should I spoil my valuable time writing them when I could sleep comfortably for two hours?
For the joy of the world, of course.
Funny however is used in the sense of "extraordinary". You can't deny that these things a
Resource name: /E-Library/Disciples/Nirodbaran/English/Correspondence with Sri Aurobindo-Vol_2/June 1936.htm
CORRESPONDENCE WITH
SRI AUROBINDO
The Complete Set
June 1936
I am feeling dry, dry, dry. But a mood of meditation creeps over the dryness.
Well, that's all right isn't it?
I find that my point of concentration usually goes between the eyebrows.
A quite useful place for concentration — O.K. so far.
Nothing happens though at times a feeling of
Better and better!
I suppose that is enough for you, but unfortunately I want a little more.
Quite enough for a beginning—only at times, is insufficient; is quite the best ground for experiences and everything else.
Can you tell me w
Resource name: /E-Library/Disciples/Nirodbaran/English/Correspondence with Sri Aurobindo-Vol_2/April 1937.htm
April 1937
Have you ever had a headache by giving up tea?. . .
Yes, of course. Whenever you stop it suddenly, gives headache in revenge.
Today I stopped the habit of morning tea. The result: a headache since 11 a.m. Or is it the Force trying to break my precious head?
No, it is the tea-habit, furious at being given up.
About K's baby — there seems hardly any improvement in the number of stools, except that blood has stopped. Don't you think the number should decrease now; if possible, stop altogether?
Decrease certainly—slow down to nothing—but sudden stoppage might not be so good—although usually if it is the right medicine it does
Resource name: /E-Library/Disciples/Nirodbaran/English/Correspondence with Sri Aurobindo-Vol_2/December 1936.htm
December 1936
Mulshankar still complains of pain in the hip joint. There is a loud cracking sound in some positions. Dr. Becharlal says the dislocation hasn't been set right, perhaps.
It may be only rheumatism settled there. Sometimes a fracture even if set right perfectly leads to that. But you can see again if you think there is any chance of its not having been put right.
Sonnet emended by Amal. He has changed the metrical errors, as well as lines which seemed to him un-English.
And what errors, my God! For heaven's sake don't try the irregular dodge yet. It doesn't succeed with you.
In J'spoem, she says that by Nature's or
Resource name: /E-Library/Disciples/Nirodbaran/English/Correspondence with Sri Aurobindo-Vol_2/November 1938.htm
November 1938
No, you didn't send me Dilipda's English poem.
What the deuce has happened to it then? These dematerialisations are very annoying.
Tripura has a nutlike swelling just on the wrist. Looks like bursitis. I wonder if 7 or 8 hrs. of embroidery daily should not be somewhat curtailed. [The Mother underlined "7 or 8 hrs."]
It seems to me also that it is too much and I have said so already several times.
November 1, 1938
[I sent Sri Aurobindo the typescript of his comment of 31.10.38, leaving a blank for a word I could not read.] You have forgotten a word in the other poem. You will see a blank remains. Or you can't make out your
Resource name: /E-Library/Disciples/Nirodbaran/English/Correspondence with Sri Aurobindo-Vol_2/February 1937.htm
February 1937
A terrible prospect? Do you dread that I will find an "easy path into the world of macabre visions by hashish or opium"?
That's why I call it terrible! However let us hope that one day you will stop on the immoral path to Inferno.
Now a serious misgiving throttles me. It seems you don't like the poems I am writing at present. Why, Sir ?
Why does it seem?
Are they worse than "slow scolopendras" which you like immensely ?
Yes, but I don't like it seriously, only as fun. However, your poems are not scolopendras — so that is not relevant.
If you don't like, what's the use of writing such things which are neithe
Resource name: /E-Library/Disciples/Nirodbaran/English/Correspondence with Sri Aurobindo-Vol_2/October 1937.htm
October 1937
[Sri Aurobindo stopped all correspondence due to some eye-trouble, and the Mother, instead, took up the medical correspondence.]
Mere, veuillez-vous me dire comment Sri Aurobindo se parte?
[The Mother put brackets around "veuillez-vous" and wrote above it "Voudriez-vous".]
Très bien, mais je tiens à ce qu'il ne reçoive pas de correspond-ance pendant quelques jours encore. Si vous avez quelque chose d'urgent à me communiquer vous pouvez le faire.2
1"Secret Hands", Sun-Blossoms, p. 3.
2Mother,
Could you tell me how Sri Aurobindo is?
Very well, but I don't want him to receive any correspondence for a few more days. If
Resource name: /E-Library/Disciples/Nirodbaran/English/Correspondence with Sri Aurobindo-Vol_2/July 1938.htm
July 1938
I understand that the prestige of the Asram is in its spirituality, but at the same time when a member of the Asram behaves caddishly, doesn't it naturally reflect on us a little, or does it reflect because we are accustomed to take a mundane view of life and its usual code of morals and behaviour? Is it not natural for us to feel proud when praises
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are bestowed on Doraiswamy or feel embarrassed when things are said against X?
Natural, but mundane.
If the praise and blame of ignorant people is to be our standard, then we may say good-bye to the spiritual consciousness. If the Mother and I had cared for praise or blame, we would hav
Resource name: /E-Library/Disciples/Nirodbaran/English/Correspondence with Sri Aurobindo-Vol_2/Mother^s Comments on the Correspondence.htm
-002_Mother^s Comments on the Correspondence.htm
Mother's Comments on the Correspondence
In the Introduction to the first volume I made a brief reference to the Mother's remarks on my correspondence with Sri Aurobindo. At the time I forgot to mention what she had said regarding the correspondence on a few other occasions, both to me and during conversations with another disciple. Since they are very interesting and significant, I am inserting them here. They should have appeared at the beginning of the first volume.
After I read out the portions on Karmayoga to the Mother, she asked me: "When are they appearing in the Bulletin?"It will take time, Mother", I answered. "Oh, if I had them by
Resource name: /E-Library/Disciples/Nirodbaran/English/Correspondence with Sri Aurobindo-Vol_2/January 1938.htm
1938
In B's case, I find a small vein is tender and knotty, the muscles are quite free. So has it affected the vein now or was it so from the beginning?
So, most likely it is varicose.
"The wandering waters of my life
Wash thy eternal shore. . .
But thy impregnable silence bears
With calm their passionate moans."
[Sri Aurobindo:] Good Lord! don't moan like that.
January 4, 1938
Laxmi is complaining of obstinate constipation. Is she not taking the castor oil recommended by André?
January 9, 1938
. . . I don't see that S's general health is worse.
He does not look so bad.
Don't you