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Acronyms used in the website

SABCL - Sri Aurobindo Birth Centenary Library

CWSA - Complete Works of Sri Aurobindo

CWM - Collected Works of The Mother

Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Mother With Letters On The Mother/Helpers on the Way.htm
Helpers on the Way   Sadhana through the Mother and Sri Aurobindo   These are questions that I cannot answer  —it is not for me to reply to such queries.1 I can only say that the final aim of the Yoga here is to bring down the supramental Truth (all other aims and stages being preliminary and instrumental) and organise its action. The Asram proceeds on the assumption that this has to be done through myself and the Mother and in accepting this aim and the descent of this Truth the sadhaks accept myself and the Mother and must be guided by us and receive from us what is descending and cannot attain it otherwise. If they follow or want some othe
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Mother With Letters On The Mother/precontent.htm
    VOLUME 32 THE COMPLETE WORKS OF SRI AUROBINDO © Sri Aurobindo Ashram Trust 2012 Published by Sri Aurobindo Ashram Publication Department Printed at Sri Aurobindo Ashram Press, Pondicherry PRINTED IN INDIA     The Mother   with Letters on the Mother     Publisher's Note   This volume consists of two different but related works of Sri Aurobindo: The Mother and Letters on the Mother. It also includes his translations of passages from the Mother's Prayers and Meditations. These three constituents make up the three parts of the volume.
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Mother With Letters On The Mother/The Mother in Visions Dreams and Experiences.htm
The Mother in Visions, Dreams and Experiences   Seeing the Mother in Visions and Dreams   Recently I notice that before the Mother comes down from the terrace in the evening she stands there for a long time. I feel that at that time she gives us something specially, so I concentrate to receive and feel what she gives. But this evening suddenly I saw (while looking at her) that her physical body disappeared  —there was no sign of her body, as if she were not there! Then after a few seconds her figure reappeared. I felt at that moment that she mixed with the ether and became one with all things. Why did I see like this? The Mother makes an invoca
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Mother With Letters On The Mother/The Mother^s Presence.htm
The Mother's Presence   She Is Always Present   Why do I sometimes feel myself far from the Mother? I want to be able to feel her constantly with me. The Mother is always there with you. You have only to throw away the forces of Ignorance to feel her with you always. 1 August 1933   *     You have said: "Always behave as if the Mother was looking at you; because she is, indeed, always present."1 Does this mean that the Mother knows all our insignificant thoughts at all times, or only when she concentrates? It is said that the Mother is always present and looking at you. That does not mean that in her physical mind she is t
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Mother With Letters On The Mother/The Mother as Guru and Guide.htm
The Mother as Guru and Guide   The Mother's Way of Dealing with Sadhaks   The difficulty about meeting your demand that the Mother should plan out and fix a routine for you in everything which you must follow is that this is quite contrary to the Mother's way of working in most matters. In the most physical things you have to fix a programme in order to deal with time, otherwise all becomes a sea of confusion and haphazard. Fixed rules have also to be made for the management of material things so long as people are not sufficiently developed to deal with them in the right way without rules. But these things of which you write are diff
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Mother With Letters On The Mother/The Mother.htm
  The Mother and Sri Aurobindo giving darshan on 24 April 1950   Part One   The Mother     The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many —sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates. But something of her ways can be seen and felt through her embodiments and the more seizable because more defined and limited temperament and action of the goddess forms in whom she consents to be manifest to her creatures.   Passage
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Mother With Letters On The Mother/On Conversations with the Mother.htm
On Conversations with the Mother   Comments on Specific Conversations1   The Mother asks: "What do you want the Yoga for? To get power?" [p. 1] Does "power" here mean the power to communicate one's own experience to others? Power is a general term  —it is not confined to a power to communicate. The most usual form of power is control over things, persons, events, forces. "What is required is concentration  —concentration upon the Divine with a view to an integral and absolute consecration to its Will and Purpose" [p. 1]. Is the Divine's Will different from its Purpose? The two words have not the same meaning.
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Mother With Letters On The Mother/The Mother, the Divine and the Lower Nature.htm
The Mother, the Divine and the Lower Nature   The Consciousness and Force of the Divine   Please explain to me what is meant by the Divine Mother. The Divine Mother is the Consciousness and Force of the Divine  —which is the Mother of all things. 24 June 1933   *     You have written in The Mother that the Mother is the consciousness and force of the Ishwara, but here my experience is that the Ishwara is the consciousness and force of the Supreme Mother. Could you please make it clear to me? The Mother is the consciousness and force of the Divine  —or, it may be said, she is the Divine in its consciousness —force. The Ishwara as L
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Mother With Letters On The Mother/Incarnation and Evolution.htm
Incarnation and Evolution   The Mystery of Incarnation   Many years ago, the Mother wrote regarding life in the Asram: "In our daily practices we are endeavouring to express the great mystery of the Divine Incarnation."1 I pray that this message may be explained to me  —and that I be enabled to understand its meaning fully and clearly. It means that we act as we do because we take it as a fact that the Divine can manifest and is manifested in a human body. Is this a message which can be circulated to all the members of the Asram? Yes, they ought to know it. To outsiders? Not unless they are interested and seek the mea
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Mother With Letters On The Mother/The Mother Individual, Universal, Transcendent.htm
Section One   The Mother: Individual, Universal, Transcendent   The Mother and the Purpose of Her Embodiment   Who Is the Mother?   Do you not refer to the Mother (our Mother) in your book ? Yes. Is she not the "Individual" Divine Mother who has embodied "the power of these two vaster ways of her existence"1  —Transcendent and Universal? Yes. Has she not descended here (amongst us) into the Darkness and Falsehood and Error and Death in her deep and great love for us? Yes. There are many who hold the view that she was human but now embodies the Divine Mother and her Prayers, they say, explain this view. But to my mental concept