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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-21-22_The Life Divine/The Philosophy of Rebirth.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-21-22_The Life Divine/The Boundaries of the Ignorance.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-21-22_The Life Divine/The Pure Existent.htm
Chapter IX
The Pure Existent
One indivisible that is pure existence.
Chhandogya Upanishad.1
WHEN we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-21-22_The Life Divine/The Ascent towards Supermind.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-21-22_The Life Divine/The Problem of Life.htm
Chapter XXII
The Problem of Life
This it is that is called the universal Life.
Taittiriya Upanishad.1
The Lord is seated in the heart of all beings turning all beings mounted upon a machine by his Maya.
Gita.2
He who knows the Truth, the Knowledge, the Infinity that is Brahman shall enjoy with the all-wise Brahman all objects of desire.
Taittiriya Upanishad.3
LIFE IS, we have seen, the putting forth, under certain cosmic circumstances, of a Conscious-Force which is in its own nature inf
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-21-22_The Life Divine/The Gnostic Being.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-21-22_The Life Divine/Conscious Force.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-21-22_The Life Divine/The Methods of Vedantic Knowledge.htm
Chapter VIII
The Methods of Vedantic Knowledge
This secret Self in all beings is not apparent, but it is seen by means of the supreme reason, the subtle, by those who have
the subtle vision.
Katha Upanishad.1
BUT WHAT then is the working of this Sachchidananda in the world and by what process of things are the relations between itself and the ego which figures it first formed, then led to their consummation? For on those relations and on the process they follow depend the whole philosophy and practice of a divine life for man.
We arrive
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-21-22_The Life Divine/The Triple Status of Supermind.htm
Chapter XVI
The Triple Status of Supermind
My self is that which supports all beings and constitutes their
existence. . . . I am the self which abides within all beings.
Gita.1
Three powers of Light uphold three luminous worlds divine.
Rig Veda.2
BEFORE we pass to this easier understanding of the world
we inhabit from the standpoint of an apprehending Truth-consciousness which sees things as would an individual
soul freed from the limitations of mentality and admitted to participate in the action of the Divine
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-21-22_The Life Divine/Supermind, Mind and the Overmind Maya.htm
Chapter XXVIII
Supermind, Mind and the Overmind Maya
There is a Permanent, a Truth hidden by a Truth where the Sun unyokes his horses. The ten hundreds (of his rays) came together
—That One. I saw the most glorious of the Forms of the Gods.
Rig Veda.1
The face of Truth is hidden by a golden lid; that remove, O Fostering Sun, for the Law of the Truth, for sight. O Sun, O sole Seer, marshal thy rays, gather them together,
—let me see of thee thy happiest form of all; that Conscious Being
everywhere, He am I.
Isha Upanishad.2
The Truth, the Right, the Vast