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Acronyms used in the website

SABCL - Sri Aurobindo Birth Centenary Library

CWSA - Complete Works of Sri Aurobindo

CWM - Collected Works of The Mother

Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/A Follower of Christ and a Disciple of Sri Aurobindo/The First Move.htm
The First Move From K. D. Sethna to Father John Martin 25.4.82 Your extremely friendly letter and the enclosed fine-feeling'd articles of Bede Griffiths have been lying in front of me for quite a time. Now at last I have sufficient leisure to give them the lengthy consideration they deserve. Let me at the very start tell you that I remember our meeting in the Ashram with great warmth and also that I have never wavered in my general admiration for Bede Griffiths ever since I came across a pamphlet of his on Hinduism and Christianity. Recently I went through his Return to the Centre, marking several passages of keen insight which go beyond the conventional and
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/A Follower of Christ and a Disciple of Sri Aurobindo/precontent.htm
A Follower of Christ and a Disciple of Sri Aurobindo A Follower of Christ and a Disciple of Sri Aurobindo CORRESPONDENCE between BEDE GRIFFITHS AND K. D. SETHNA (AMAL KIRAN) The Integral Life Foundation P.O. Box 239 Waterford CT. 06385 USA First published 1996 (Typeset in 10.5/13 Palatino) © Amal Kiran (K. D. Sethna) Published by The Integral Life Foundation, U.S.A. Printed at Sri Aurobindo Ashram Press, Pondicherry PRINTED IN INDIA
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/A Follower of Christ and a Disciple of Sri Aurobindo/The Sequel.htm
The Sequel Saccidananda Ashram, Shantivanam, Tannirpalli - 639 107 Kulittallai, Tiruchi Dt., Tamil Nadu February 11th 1983 Dear Mr. Sethna, I was interested to read your letter on the Aurobindonian Christian in Mother India. I do indeed owe a great deal to Sri Aurobindo and feel nearer to him than to any other Indian thinker. As regards the criticism which you make, I did not mean to suggest that the resurrection of Jesus corresponded with the transformation of the body as Sri Aurobindo and the Mother conceived it, but simply that the final transformation and transfiguration of the body which they were seeking did actually take place in the resurrec